No one has loved the Most High God’s descent to the tiny form of the fetus more than Catherina Regina von Greiffenberg.
Catharina was consecrated to theology long before she had any say in the matter. She relays “the vow of my mother who, when I still lay in her womb (during a dangerous illness, when she despaired of the possibility of keeping me), offered me up and promised me to Thy service and glory, should I be born alive.”
Hannah in the Old Testament had done much the same as Catharina’s mother, Eva Maria, in promising God her firstborn—who turned out to be the prophet Samuel. Eva Maria, of course, had no idea that the child in utero was a girl instead of the more usual boy starring in such accounts.
It would be natural to assume that being a female theologian was Catharina’s biggest difficulty. In fact, it was not; by far the bigger problem was being a Lutheran theologian. For Catharina lived in a time and place where the sheer existence of Lutherans remained very much under question…
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